Arabic Naming Practices And Period Names List

WARNING: This is an out-dated copy of this article which contains errors. It is here only for reference; you should use the new version, which contains more information and several corrections.

by Da'ud ibn Auda

© 1998 by David Appleton; all rights reserved.
Editted 1998, 2000, 2001 Arval Benicoeur from a copy posted at al-musta'rib.
Arabic naming practices fall into seven general categories. Persons are often named:
  1. By an 'ism, a single personal name, as Muhammad (Mohammed), Musa (Moses), Ibrahim (Abraham), Hasan, Ahmad. Adults are seldom called by their given names; socially it is considered a slight to use the first name of an elder or parent.
  2. By a kunya, an honorific name, as the father or mother of certain persons (usually the eldest son), e.g., abu Da'ud [the father of David], umm Salim [the mother of Salim]. Married ladies are, as a general rule, simply called after the name of their first son, e.g., umm Ahmad [the mother of Ahmad].
  3. By a nasab, a patronymic or pedigree, as the son or daughter of a certain one, e.g., ibn 'Umar [the son of Omar], bint 'Abbas [the daughter of 'Abbas]. The nasab is always a patronymic, the <son or daughter> of <father's name>. The only notable exception to this, a matronymic, was a special case: 'Isa ibn Maryam (Jesus the son of Mary).
  4. By a lakab, a combination of words into a cognomen or epithet, usually religious, relating to nature, a descriptive, or of some admirable quality the person has (or would like to have), e.g., 'Abd Allah (Abdullah) [Servant of God], Harun al-Rashid [Aaron the Rightly-guided].
  5. By a nickname of harmless signification. "Harmless signification" of this sort was often meant to avert the evil eye or the unwanted attention of jinn ("genies") and other evil spirits.
  6. By an occupational hisba, derived from a person's trade or profession, e.g., Muhammad al-Hallaj [Mohammed the dresser of cotton].
  7. By a geographical hisba, derived from the place of residence or birth, e.g., Yusuf al-Isfahani [Joseph of Isfahan].
These various general rules can be, and often were, combined in the name of single individual, sometimes to an almost excessive degree. For example, the compiler of the chief book of Hadith (Traditions and Sayings of the Prophet Muhammad) is known as Abu 'Abdullah Muhammad ibn Isma'il ibn Ibrahim ibh Mughirah al-Ju'fi al-Bukhari, or (roughly), the father of Abdullah, Muhammad, the son of Ishmael, who was the son of Abraham, who was the son of Mughirah, of the tribe of Ju'fi, a native of Bukhara. Or the author of an early cookbook, Muhammad ibn al-Hasan ibn Muhammad ibn al-Karim al-Katib al-Baghdadi (he is usually called "al-Baghdadi" [the Baghdadian] for short).

During the Crusades period many names followed the pattern of Honorific (or Cognomen) + Personal Name + Cognomen, e.g., Badr al-Din Baktash al-Najmi, or Abu Abdullah Muhammad al-Mustansir.

Name elements including the phrases al-Din (of the faith), al-Dawla (of the state), al-Islam (of Islam) and al-Mulk (of the kingdom) were a specific type of honorific which was used almost exclusively by sultans, qazis and a few others of very high rank. Such name elements are not appropriate for use in the SCA.

The teachings of Muhammad influenced Arabic (and Islamic) naming practices. The following are some examples from the Hadith:

"The best names in the sight of God are 'Abdu 'llah ('Abdullah) [the servant of God], 'Abd al-Rahman [servant of the Merciful One].

"Call your children after your Prophet [Muhammad remains the most popular Muslim name], but the names God likes best are 'Abdu 'llah, 'Abd al-Rahman, and the next best names are Haris [Husbandman] and Humam [High-minded]. The worst of names is Harb [enmity], or Murrah [bitterness].

"The vilest name you can give a human being is Maliku al-Amlak, or "King of kings", because no one can be such but God Himself.

"You must not name your slaves Yasar [Abundance], Rabah [Gain], Najih [Prosperity], Aflah [Felicitous], because if you ask after one of these your domestic servants, and he be not present, the negative reply will express that abundance, or gain, or prosperity, or felicity, are not in your dwelling."

Suraih ibn Hani' related that his father came to the Prophet with his tribe, and the Prophet heard them calling him Abu al-Hakam. The Prophet said, "Why do you call him so? Hakam, 'Ruler', is a attribute of God." And the Prophet ordered him to call himself Abu Shuraih, i.e., the father of Shuraih, his eldest son.

Some names were used both as a given name and as a cognomen; e.g., Rashid ("Guide") and al-Rashid ("the Rightly-guided"); Hasan and al-Hasan; Anbar and al-Anbar.

A note on pronunciation -- in some cognomens, the "l" in "al" is dropped and the first letter of the following word is substituted for it for words beginning with the following consonants: d (ad-Duri), n (an-Najmi), r (ar-Razi), s (as-Salar), sh (ash-Sahnfara), t (at-Tayyib), th (ath-Thaqafi), and z (az-Zubair). This applies to the pronunciation only; these names are still written "al-".

Men's Given Names

'Abd al-Aziz
'Abd al-Baki
'Abd al-Hamid
'Abd al-Latif
'Abd al-Malik
'Abd al-Muttalib
'Abd al-Rahman
'Abdu'llah
'Ali
'Amr
'Anbar
'Attiyah
'Ayyad
Abraha
Ahmad
Ayyub
Badr
Bakhtiyar
Bakr
Balban
Balj
Baqiyya
Barmak
Basasiri
Bashshar
Bursuq
Butrus
Da'ud
Dharr
Duqaq
Durayd
Fadl
Farraj
Firas
Ghanai'm
Ghazi
Habib
Hajjaj
Hakim
Hamdan
Hamzah
Hanbal
Hanif
Haris
Harith
Haroun
Hasan
Hashim
Hilal
Humam
Husain
'Isa
Ibrahim
Ishaq
Isma'il
Isra'il
Ja'bar
Jabir
Ja'lal
Ja'mal
Jamil
Jawhar
Jibril
Jubair
Jurdik
Ka'im
Kamal
Kamil
Khalid
Khalil
Khurdadhbih
Kutaiba
Labid
Lahab
Lu'la'a
Lu'lu'
Luqman
Mahbub
Mahmud
Majnun
Ma'mun
Mansur
Masruq
Mas'ud
Maudad
Mika'il
Mubarak
Muhammad
Mu'in
Munqidh
Muqallad
Murshid
Musa
Musaykah
Mutawakkil
Nadr
Nafi'
Nasr
Nasir
Nuh
Muwas
Othman
Qadir
Qaraja
Qasim
Qays
Qutaiba
Qutuz
Radi
Rafi
Rashid
Ridwan
Ruzzik
Sabah
Sbaih
Sa'd
Sadaqat
Safwan
Salih
Salim
Sayyar
Shakir
Sulaiman
Sunqur
Tahir
Talib
Tammam
Tarafa
Tashfin
Tayyib
Todros
Tulun
Tutush
'Ubaida
'Umar
'Uthman
Usama
Wafid
Wahib
Wathiq
Yahyah
Ya'qub
Yasar
Yazdanyar
Yildirim
Yusuf
Zafar
Zahir
Zang
Ziyadatallah
Zubair
Zuhair

Men's Cognomens

al-'Adim
al-'Adl
al-'As
al-Abras
al-Afdal
al-Ansari
al-Ashraf
al-Asqualani
al-Badawi
al-Baghdadi
al-Baqa
al-Bawwab
al-Biruni
al-Busti
al-Damiri
al-Daqiq
al-Djahiz
al-Fadl
al-Faqih
al-Faraj
al-Farid
al-Fath
al-Futuh
al-Ghabra
al-Ghani
al-Ghazali
al-Habhab
al-Hafiz
al-Hajjaj
al-Hakam
al-Hakan
al-Hallaj
al-Hamid
al-Hariri
al-Harith
al-Hasan
al-Hindi
al-Husayn
al-'Id
al-'Iraqi
al-Idrisi
al-Ikhshid
al-Jahiz
al-Janah
al-Jili
al-Jizi
al-Jurjani
al-Kabir
al-Kamil
al-Kasim
al-Khadim
al-Khattab
al-Khawas
al-Khayyami
al-Khayyat
al-Khidr
al-Kumayt
al-Latif
al-Mahasin
al-Mahdi
al-Ma'mun
al-Mansur
al-Mashtub
al-Mu'ayyad
al-Mubarrak
al-Muhibb
al-Muslim
al-Nabighah
al-Najmi
al-Nu'man
al-Qahir
al-Qa'id
al-Qama
al-Qasim
al-Qays
al-Rashid
al-Rida
al-Sabi'
al-Sadiq
al-Safa
al-Salar
al-Samh
al-Samsam
al-Sarraj
al-Shatir
al-Shuyukh
al-Siddiq
al-Tabib
al-Tammah
al-Tayyib
al-Timidh
al-Tiqtaqa
al-'Uqab
al-Umara'
al-Wahid
al-Walid
al-Ward
al-Warraq
al-Zafir
al-Zahir
al-Zaki
al-Zaman
al-Zubair

Women's Given Names

'Abdah
'Abla
'Afra'
'A'isha
Amimah
Aminah
Ara
Asiya
Asma'
'Atikah
'Azzah
Banah
Banujah
Bilqis
Buthayna
Dahah
Daifa
Dananir
Duqaq
Fadl
Fatimah
Fawz
Ghaniyah
Ghaythah
Hababah
Hafsah
Halima
Hanifa
Harithah
Hawwa
Hind
Huma'i
'Ijliyah
'Ilm
'Inan
Jaida
Javairia [but see Academy of S. Gabriel report 2319 -- ed.]
Juml
Khadijah
Layla
Lubna
Lu'lu'ah
Malak
Maimunah
Manhalah
Mariyah
Maryam
Maysun
Mayy
Mellilah
Munya
Nadrah
Naima
Nu'm
Qabihah
Qabul
Qaribah
Rabab
Rabi'ah
Raful
Raym
Rayya
Ruqayyah
Rusa
Saduf
Safia
Safwah
Saham
Sajah
Sakan
Salamah
Salma
Sara
Semeeah
Shajar
Shiklah
Su'ad
Sukaynah
Sulma
Sumnah
Tarifa
Thana'
'Ulayyah
Umamah
'Utbah
Wahshiyah
Warwar
Zaynab
Zebeebah
Zubaydah
Zulaikha

Women's Cognomens

al-'Amiriyah woman of 'Amiri's tribe
al-Khansa' the pug-nosed
al-Khayzuran
al-Zarqa' the blue-eyed


Bibliography:

Adams, Cecil, More of the Straight Dope, Ballantine Books, New York, 1988

Auda, Da'ud ibn (David Appleton), "Arabic Naming Practices", from the Proceedings of the Known World Heraldic Symposium, Free Trumpet Press West, Berkeley, 1987

bin Muhammad H. Kabir, Bahir, A Guide to Islamic Names, Safa Press, Makkah, Saudi Arabia, 1990

Dodge, Bayard, ed. and transl., The Fihrist of al-Nadim, A Tenth-Century Survey of Muslim Culture, Columbia University Press, New York, 1970, two volumes

Gabrieli, Francesco, transl., Arab Historians of the Crusades, University of California Press, Berkeley, 1957, 362 pp.

Hamori, Andras, On the Art of Medieval Arabic Literature, Princeton Univ. Press, Princeton, 1974

Hodgson, Marshall G. S., The Venture of Islam, Vol. 1, The Classical Age of Islam, University of Chicago Press, Chicago, 1974, 532 pp.

Hughes, Thomas Patrick, Dictionary of Islam, Oriental Books Reprint Corporation, New Delhi, 1976 (repr. of 1885 ed.), 750 pp.

Jaschke, Richard, English-Arabic Conversational Dictionary, Frederick Ungar Publishing Co., New York, 1976, 392 pp.

Lewis, Bernard, The Arabs in History, Harper & Row, New York, 1958, 200 pp.

Qazi, M. A., What's in a Muslim Name, Kazi Publications, Chicago, 1974, 54 pp.

Saunders, J. J., A History of Medieval Islam, Routledge and Kegan Paul, London, 1965, 219 pp.

Smith, Elsdon C., Treasury of Name Lore, Harper & Row, Publishers, New York, 1967.

von Grunebaum, Gustave E., Medieval Islam, University of Chicago Press, Chicago, 1946, 378 pp.


Editted and published by Arval Benicoeur