A Good Take on Woke Politics

I agree with the folks at Redline, “Wokies are the Establishment.”

It’s why we see things like the New York Chapter of DSA black-balling one of the foremost scholars of race and class in the nation, wokeness is a way that people with comfortable lives can pretend that they are doing something to resolve inequality and corruption in our society while benefiting from that inequality and corruption in our society:

In the absence of a better word with which to refer to the rabid activists who claim progressivism while demanding adherence to an increasingly prescriptive set of political beliefs, I call them “woke”. With its roots in Black American slang, the term originally denoted a person or a group who were enlightened on social justice issues and awake to the inequalities in America. As words do, it has evolved from a self-descriptor to more of a term the fed up masses use to describe the drivers of cancel culture and identity politics throughout the anglosphere and indeed most of the West.

Wokeism claims Marxism as not only an influence, but as foundational political doctrine on which their various social justice issues are based. So fierce are their claims on modern Marxism they have all but consumed many of the traditional Marxist organisations and re-educated the world on their new brand of socialist theory. However, even someone with the loosest understanding of the writings of Karl Marx and the complicated history of his movement is able to discern some serious flaws in the woke iteration. Not only does it differ from the previously accepted principles and aims of Marxism, stark contradictions can be seen in much of the behaviour exhibited by wokeists.

For a group of people with an aggressive aversion to binary concepts e.g. binary biological sex, wokeism has pounced on the binary tension between oppressor and oppressed that is at the core of Marxist theory. It is perhaps the only place in which they can be said to really resemble the political theory they have claimed. Unfortunately, however, these usually middle-upper class, educated elites have little time for the analysis of class that is supposed to underpin this exploiter/exploited and oppressor/oppressed concept. Rather they will apply it to whichever pet social justice issue they are espousing at the time.

The woke appropriate the struggles of various marginalised groups and collect their oppressions in order to rail against their perceived oppressors. They have entrenched themselves in the politics of race and transgenderism in particular and while there are of course some valid discussions to be had in regards to inequalities and discrimination faced by people of colour and transgender people, the narrative set by woke activists is riddled with disingenuity and gaslighting.

It is time that society catches up and realises that wokeism is not the movement for the disadvantaged and oppressed. Wokeism is the establishment. It is inextricably linked to corporate politics and capitalism. Woke activists have disproportionate social power in today’s fraught world. They are the establishment in the culture wars. Consider this:

Wokeism is performance. It is mostly educated, establishment youths LARPing the struggles of truly marginalised groups. It is time we stopped letting them pretend to be saviours when they’re just malignant power in a different outfit.

This critique strikes at the core of both “Wokism” and “Identity Politics.”

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